Following Thai Tradition, the place which has been
chosen for the Wai Kru Ceremony should be carefully
arranged with Muay Thai Boxing Equipment laid out on
each side of the setting. Usually, a statue of the
Buddha is placed in a central location as the main
focus of attention. White flowers, incense sticks &
candles will normally be brought to this place as
Ceremonial objects for paying Homage with.
Likewise, a white wax candle will also be brought
weighing (approx) 15 grammes and a bowl for holding
'Holy Water'. Some scented blessed powder will also
be used during the Ceremony for the Traditional
marking of the Boxing equipment. It is also
Customary for a metal tray to be brought for
donations that will normally be given to the
Buddhist monks as a gift on the next day. The
Ceremony usually begins as follows the Muay Thai
trainees (fighters) will enter the location
reverently, bringing with each of them 5 incense
sticks, white flowers, a white wax candle and some
coins to be donated to the monks. They should then
sit down on the floor preferable in the Lotus
Position, in neat rows facing their Muay Thai
Teacher (Kru), silently thinking about him, and
recalling as many different aspects as possible
about
him for approx 1 minute duration.
The Wai Kru Ceremony proper then begins. All of the
trainees should then bend forward & perform 3
prostrations to show respect. They should then
resume sitting quietly and still again. Their
Teacher will usually at this point in time prepare
the 'Holy Water', by certain Rituals such as
dripping wax from the candle into it. At the same
time, he will say prayers in Thai praising all the
virtues of the Buddha, Dhamma and Sangha.
At this point in time during the Ceremony, all of
the lit candles and incense sticks will then be
collected and put together in 1 place. After which,
all the trainees will usually perform 3 more
prostrations towards their Master. Then after
kneeling down, sit in the Lotus Position with their
hands clasped together at the centre of their chests
(palms flat) as in the Traditional 'Wai' position.
The Teacher will usually lead the trainees in the
chanting of Buddhist prayers.
While preparing the Ceremonial "Holy Water" it is
not unusual for Teachers to drink some of it,
sprinkling some onto the crown of the head. After
which, he will then usually dip the index finger of
his right hand into the container that holds the
scented powder made moist by him and dab it onto all
of the Muay Thai training equipment.
The teacher will also mark the crown of the Trainees
heads with the moist powder while saying (chanting)
'Namo Buddhaya' which means roughly - a blessing
from the Buddha. Following Tradition, normally at
this point in time the Trainees may take some of the
wax from the 'Holy Water' and stick it to their hair.
This is meant to be very lucky and is called - 'To
attach or or stick the wax'.
The Official Wai Kru Ceremony Revived
The I.A.M.T.F with the Office of the National
Culture Commission have re-introduced the Official
Wai Kru Ceremony for both Muay Thai & Krabi Krabong
after years of it being neglected. This neglect came
about because of the fragmentation of Muay Thai
Groups around the World, many of which did not
completely understand the correct procedure to
follow and the true meaning of Wai Kru. For, without
the Wai Kru Muay Thai would not be the same, and
would lack one of the most essential aspects of the
Art!
The very first Official Wai Kru Ceremony was held in
the Janyingyong Gym at the National Stadium in
Bangkok during 1994. President of this auspicious
Ceremony was General Prem Tinsulanon, a Member of
the King's Privy Council and also a Senior Statesman
of Thailand. He was so impressed with this, that he
suggested that it should be preserved and organised
the same way every year for posterity, for the
benefit of all peoples from around the World, who
are interested in Traditional Thai Culture & Arts.
The I.A.M.T.F and the Office of the National Culture
Commission have now made all the arrangements for
this to happen henceforth.
The Wai Kru (respects to the teacher) also known as
Ram Muay (boxing dance) is an important part of any
evening watching Thai Boxing. These are ceremonies
that are performed before each Muay Thai bout.
Sometimes the Wai Kru are brief and basic, but other
times they may be eloquent performances that draw
praise and applause from the crowd. It is said that
those who see well can determine who will win the
fight by watching two fighters perform their Wai Kru.
The Wai Kru Ceremony The Thais always hold Wai Kru ceremonies on a
Thursday, which is believed to be the Teacher's day.
On that day, pupils present certain offerings,
usually flowers, money, cloth, etc to the person who
has accepted them as his student. The pupils make a
vow that they will study seriously and patiently,
respect him and behave fairly to their fellow
students and will use the knowledge gained properly,
and so on (see the following copy on the next
section). In Muay Thai practice, the initial Wai Kru is
called - Kheun Kru (the initial Ceremony of Paying
Respect to the Teacher). Subsequently, they will pay
respect to their Teachers Ceremonially each year,
which is called 'Yohk Kru'. But when ever the pupils
intend to use the knowledge taught to them, they
will always start by Paying Respect to their
Teacher; this action is called Wai Kru or Bucha Kru
(to Pay Respect
Wai Kru Respect for the Teachers
The Correct way to 'Wai'
One of Thailand’s special Customs is the 'Wai', it
is used on a number of different occasions. Such as
- a greeting when meeting people like other Muay
Thai practitioners or students, people you train
with or Thai people. It can also be used as a way to
say farewell or good bye to them. This is also done
by saying - Sawasdee Krab (with your palms joined &
placed in a position lightly between the chest &
fore head, head bowed slightly). Besides that, the
Wai can be used to apologize or to say sorry, by
also saying Khotode.
In Thailand (and other places where its people have
moved to) it is a significant Social Custom which
reinforces both the Social structure and religious
dogma. It is a statement of a persons rank in the
Social hierarchy. Who 'Wais' whom first & exactly
how, are all part of the dictates of the way to Wai.
For instance, generally speaking, a younger person
Wais an older person first, a Social inferior Wais a
superior first. A monk will never Wai a layman. It
is very important, that all Kru MuayThai should
remember to stress the importance of the Wai to
their trainees during Muay Thai Classes. Any
trainees who may seem to forget this Traditional
Custom should be firmly reminded of it !!
Furthermore, Kru MuayThai should try to set a good
example to their trainees in this at all times, and
whenever it is possible.
WAI KRU (With regard to - Paying homage to the
Masters of Muay Thai)
'Kru' is a Thai word which means the person who
teaches 'sid', or passes on knowledge to pupils
(sid). Normally Krus are highly respected in Thai
Society. They are knowledge able, full of
perseverance. They practice high moral standards in
their way of life, leading very respectable lives.
They always devote themselves to performing their
teaching commitment until their pupils attain full
knowledge and are successful in their fields. Such a
Kru is usually rewarded by his sense of achievement,
respect from everyone and an increase in the number
of students willing to submit to his guidance.
To show sincere appreciation and perseverance,
dedication and generosity in conferring knowledge &
providing experience for good opportunities, pupils
in return will submit themselves obediently and
respectfully to their own Teacher's instruction and
advice, serve him diligently, and obey the rules and
regulations laid down by him (or her), so that the
Teacher can pass on the knowledge of that particular
field to them closely, quickly, properly and wisely. Wai Kru is a demonstration of the pupil's
respect & gratitude to his teacher in submission to
the teaching & training. Wai Kru is traditionally
practiced by Thais of various professions & Arts,
e.g dancers, sword fighters, musicians, as well as
academic students, and of course Muay Thai Boxers
are no exception. As we have previously stated,
"Wai" means to pay respect by putting both hands
together in front of the chest. The demonstration of
Wai Kru does not only imply paying respect to the
present Teacher, but also includes homage to all the
teachers of the discipline.
The Oath used in the Wai Kru Ceremony
Although there may be some slight differences
in the Ceremony with regards to the order of the
Rituals and Buddhist prayers that are used, the
following are the ones which are most commonly used
in the I.A.M.T.F. During the Wai Kru Ceremony, each of
the Trainees will Repeat the 'Age Old Oath' in
Paying respect to the Masters (and Grand Masters) of
Muay Thai. This is as follows:
"Today I pay homage to both bygone and living
Muay Thai Masters. U-ga-sa, I invite all Grand
masters of Muay Thai, such as - Kru Gimiseng (Suntorn Taveesit) Kru Ni-yom Tong-jit Kru khet Sri-yapai Kru Sudjai Cha-reon-rat Kru Bua Ad-im Kru Poon Pra-gan-chai Kru Sa-waeng Si-si-bo Kru Sa-mai me-sa-man and Kru Sub Un-ta-go-sol'. 'I swear by this Oath to become their student
and sincerely promise to abide by the Rules and
Regulations, and give fidelity to my own Teacher. I
will conscientiously try to preserve all the
knowledge, skills and all the Traditional Rules and
Practices which I shall learn'. 'In addition, once I have been trained by my
Master, I will preserve the right to take the -
pattern learned as my own. I sincerely promise not
to be disrespectful to, insult, treat with contempt,
nor take revenge on my Master, or students of my
Master'.
In Muay Thai, the boxer will always preface the
fight with Wai Kru and this tradition is still
practiced nowadays.
This ceremony is usually performed to rousing
Thai music from pipes and drums, and with the
initial Ram Muay (the boxing movement). The Wai Kru
& Ram Muay are useful, since the Boxer gains
encouragement from paying homage to his Teachers and
feels that he is not on his own: he has his Teacher
& the other Teachers of the Muay Thai discipline to
support him.
The Wai Kru process will also give him time
to concentrate & revise what he has learned, as well
as display the nature of his weapons and the high
degree of his skill. The steps, movements & use of
his weapons are designed to warm up the body's
muscles, survey the field of play & conceal the
contestant's style of fighting. When the traditional
Sarama music sounds around the ring it is recognized
by all who are present as a symbol of deference &
respect. Prior to the fight, the music helps to urge
the fighter on, and rouses his spirit until he is
ready to face his opponent in the boxing ring in
manly combat. The accompanying photograph shows a number of
the Mongkons placed in a ceremonial vessel ready for
the presentation ceremony, with other special
objects. The Mongkon (Mangala) is the traditional Thai
head band which is worn by Muay Thai exponents while
paying respect to their teachers and carrying out
the ritual dance prior to the contest. It is usually
made from a special cotton yarn which has been bound
together in a certain way. The Mongkon is a sacred
object which a Master of Muay Thai has previously
ceremoniously blessed at a special Teachers Homage
Ceremony and can contain Sacred Buddhist items such
as a picture and inscriptions. In the past (and
sometimes at the present time) they have had a
sacred amulet wrapped in them which a monk has said
special prayers for. Ancient warriors & fighters
used to wear the Mongkons before any bout of combat
because they believed it would bring them good luck
and enable them to win the fight. This tradition has
carried on through, right up to the present time. Teaching Etiquette, Discipline & Respect
We as Muay Thai Teachers or Instructors have
a duty to our students and Society in general to
help teach younger generations all the traditional
values so that they can contribute to society
themselves, as well as teaching them all the pure
techniques of Muay Thai. Because of the chance of
mishap or accident during the course of learning the
Martial Arts like Muay Thai which is a Contact
Sport, there is a need for some guidelines, such as
self control, discipline & most of all respect are
all essential elements of this.
Generally speaking, one should not show anger
or irritation, or offer blunt criticism. Anger not
only breaks all the Rules about avoidance of
conflict, but it also causes considerable, possibly
irreparable, loss of face to whoever displays it,
Criticism similarly smacks of confrontation. Such
discourtesy may be met by studied politeness, but
this only disguises the cost. Try to remember to
stay calm in the face of frustration & difficulty.
The Thai people applaud the quality of - 'Jai Yen'
which literally means 'Cool Heart'.
Coolness coupled with respect and politeness
does not represent weakness to Thais, but it is
thought of as appropriate behavior.
WAI KRU IN THE RING This is a ceremony performed before a fight
to honor one's teacher. The fighter stands in his own corner and
prays. The trainer places the MongKong (ceremonial
head-band) around the fighter's head and prays,
finally blowing his spirit into the fighter. The fighter goes to the center of the ring
and kneels down facing the direction of his home and
places their hands in a Wai (praying) position. The
fighter thinks of his religion, father & mother,
teacher and someone who has passed away. Bow three times in respect, first for country
, religion and then for king (ramma) then return to
the Wai position. Bend over, opening your hands, and roll your
hands down and in a circular motion. "Like an eagle,"
says Arjarn Vangelis. As your hands come together
extended straight in front of you the index fingers
and thumbs come together to form a diamond. Then,
while maintaining the diamond hand position, swoop
your hands into your stomach. Then extend the same
structure out and up over your head to a vertical
position as you look through the diamond. Finish the
motion by bringing your hands straight down and into
a kneeling Wai position. Repeat this three times. Rise to a kneeling position by picking up
your right leg. Hands move into an overhand guard
position reminiscent of Krabi-Krabong
Rise to a standing position to perform the
Yang Sam Kung (three step dance). Ajarn Vangelis version of this dance is
heavily influence by the defensive hand and body
mechanics of Krabi-Krabong. While performing the Yam Sang Kung make your
way to each corner, stopping at each point to pay
respects. (Note: Do not stamp your feet in your
opponent's corner as this is a signal that you
intend to kill your opponent--unless you have an
armed escort to make sure you make it out of the
stadium alive.) Return finally to your own corner to pay
respects last in that corner.
Muay Thai Orchestra plays music that
accompanies both the Wai Kru as well as the actual
Muay Thai fight. The musicians play very
aggressively to match the pace and intensity of the
fighters. This music will make you fight.
Teacher's/ Kru Day 29 OCTOBER EVERY YEAR (GREECE/ATHENS)
Grand
Master Kru Xanthakis Vangelis Birth Day 29 October (Greece)
The World MuayThai Boran General Tienchai Academy of
the Greece celebrates Teacher's(Kru) Day
every October 29th. On this day students are asked
to make a ceremonial gift in thanks to their teacher.
A typical Teacher's Day present would include the
following:
1candle
sticks of incense
Small amount of uncooked rice (~1/2 cup)
Piece of Fruit
Dry natural flowers
These items are put in a bowl and presented to the
teacher. At the time of presentation the student
faces the teacher and assumes a kneeling Wai
position. Then the student will bow three times
in respect and thanks to the teacher.
Initiation Ceremony
An identical ceremony to the Teacher's Day ceremony
is performed when a student
is accepted for the first time in Muay Thai training.
Some teachers will not make a new student do this
ceremony, especially if they are a westerner. But
doing this ceremony will make your teacher very
happy and put you on a good footing with them as you
begin your training.
The role of the art of the Wai Kru ritual
For those who have studied or have trained in the
art of MUAY THAI, many are quite confused and many
have asked why do we have to do the Wai Kru ritual?
Is it for beauty, entertainment, commemoration or
exercise? Not all these answers are wrong, but to go
deeper into the reasons why we do the Wai Kru ritual
is due to 3 beneficial reasons as follows:
To merit and worship God. If we consider the roots
of all different types of art, it can be seen that
religion plays a vital and influential role in its
direction. Therefore, all different form of art
attempts to bring man closer to God (if you do not
believe in God then it is quite difficult for you to
understand art, especially the art of MUAY THAI and
the Wai Kru ritual). Hence, the Wai Kru and its
music is to worship all the gods, especially the god
Pra Isuan, the creator and the ruler of the
universe. It is then appropriate for MUAY THAI
Boxers to invite and accept the holy spirits into
their bodies and minds.
Heart and Soul. Other than the invitation of the
holy spirits, the art of the Wai Kru is to prepare
the boxer's heart and soul to another level - the
level of divine and supernatural conditions.
Physical body and time must be forgotten so as the
MUAY THAI Boxers can take on this divine force. The
problem that often occurs is whether the boxer can
reach this spiritual being or not. It can be
achieved, but only if the boxer concentrates during
the Wai Kru with true sincerity and respect. But
what will happen if we do not perform the Wai Kru?
One of two things could occur, firstly the art of
MUAY THAI would not exist and secondly the boxers
would not fully understand the art of MUAY THAI .
Therefore the Wai Kru ceremony is very important. We
may not be able to see this auspicious force but the
boxer himself can feel the existence of his mentor
by his side.
Entertainment and Strength.
The God, Pra l-Suan
presented humans with the gift of music and dancing
so that people can enjoy true happiness. True
happiness without greed and selfishness will induce
us to forget our own body and time, Therefore,
during the Wai Kru the boxers should let their soul
leave the body and let the holy spirit take over.
Boxers who practice the kah-tah (religions verse)
during the Wai Kru believe that these verses will
give them supernatural power. In ancient times, Thai
warriors believed in amulets, charms and the occult
to possess them in battle as a means of increasing
morale. To use these supernatural powers,
concentration is the main factor in controlling the
fighter's will. The majority of the ancient warriors
would put their faith in the god of wars, such as
Hua Jai Hanuman, Hua Jai Kun Pan, Hua Jai Kong-Kah
Derd, Hua Jai Oran Pet, Hua Jai Pra-Lai Penk and
many others, depending on what strength and faith
they have in each of the different gods.
For an example, below is one verse of the Hua Jai
Hanuman Kah-lah to practice:
HA NU MA NA
ND MA NA HA
MA NA HA ND
NA HA ND MA
Ancient Thai warriors had always held fast to these
principles, which in turn brought them renown for
their bravery throughout the peninsula. It is an
example that we the younger generation should follow
and help preserve this Thai legacy.
Today, the "Wai Kru ritual" is known as the "Wai
Kru" for short.
In MUAY THAI competition, the art of the Wai Kru
ritual is of a basic one. It is conducted to pay
respect to the instructors, the opponent and the
spectators. In reality the effectiveness of the
ceremony is to demonstrate the gentleness and
graciousness in the controlling of the body and the
mind.
In Buddhism, the true quality of being gentle and
gracious hides the true power of authority. And if
we can use this power together with the strength of
our body and the wisdom of our mind, then this is
the origin of all the magical power.
Boxers should "Wai Kru" in the way it has been done
by our ancestors in the past. It is a way to help
preserve the art of MUAY THAI from disappearing or
from losing its authenticity.
The first thing a boxer learns in MUAY THAI is the
Wai Kru. The Wai Kru is not designed to insult or
show off to the opponent. It is a ritual in memory
and in respect of the mentor who have given the
boxer his knowledge and skill. Other than that, the
Wai Kru makes the boxer concentrate on his MUAY THAI
skill while practicing his balance.
Wai Kru for the training of Muay Thai
In every stage of the training of MUAY THAI, the Wai
Kru is a vital part of the training, which can be
explained in the following sequence:
Submission as a student, Keun Kru or Yok Kru. Keun
Kru or Yok Kru is when the instructor accepts the
student and the student accepts the instructor to be
the one to train him. In the past, the student must
serve the instructor for a period of time before
actual training begins. During this period the
instructor will study the student to ensure that the
student is trustworthy, honest and able. Once the
instructor is satisfied with the student's
performance permission is given by the instructor to
conduct the Keun Kru ceremony, in some areas it is
called the Yok Kru ceremony. This ceremony is where
both the instructor and the student accept one
another and the student must abide by the rules and
regulations set forth by the instructor. The Keun
Kru ceremony is conducted on Thursday because in
ancient times, Thursdays are considered to be an
auspicious day for such occasions. The student must
bring along some personal items for the ceremony. As
for money, it depends on each individual instructor.
The ceremony is conducted in front of a Buddha image
and the student will pledge his loyalty to the
instructor.
Kronb Kru. Kronb Kru is a ceremony conducted for the
student on the completion of his training. The
student has now the ability to transfer his
knowledge and skill to others and at the same time,
be able to adapt and apply his skill to suit the
situation. The student is ready to compete in any
competition with pride. In this ceremony the student
is given the Monsol according to the tradition of
that training camp. Again, this ceremony is
conducted on a Thursday before noon at the home of
the instructor or at the temple.
Yearly Wai Kru. "Yearly Wai Kru" is a tradition that
Thailand has carried forth since ancient time. We
Wai Kru to respect our mentors because if it was not
for them we would not have the knowledge and
principles that we abide by. It is these two virtues
that enable us to carry on fulfilling our tasks. In
this ceremony we again pledge our respect and
memories to our teachers past and present. Even
though some of us have long finished our education
or training we still give our teachers the greatest
of respect. The day chosen for the Wai Kru is
Thursday as it is believed to be 'the day of the
teachers'.
The Wai Kru. The art of MUAY THAI from past to
present has a tradition that every tighter must
perform the Wai Kru before every competition. Wai
Kru is performed as a means of paying respect to the
chairperson of the competition or in the past as a
way to pay homage to the King who would normally be
a spectator on almost every occasion. It also
symbolizes the gratefulness of the fighter towards
his mentor who had trained him and as a means of
concentrating himself mentally for the competition.
If we further study the roots of the Thai culture we
will discover that the Wai Kru is not just a way of
paying respect to only our mentor but what this
ritual is actually doing is paying homage to mentors
before and long before him since the dawn of
humanity. Hence, the Wai Kru is a way of worshipping
past instructors and the way up to the holy spirits
in heaven.
Origins and Explanation of the Ritual
Music is an integral part of MUAY THAI and because
of it, this art of self defense has become an
extension of one of Thailand's dramatic arts.
The musical instruments orchestrated in the
background of the Wai Kru rituals and in the
competitions consist of the TA PONG or GLONG-KAG
(Two face drum), toe PEE JAVA (Javanese flute) and
the CHING (cymbals).
According to legendary chronicles and historical
records of Thailand, MUAY THAI competitions were
customarily organized on celebratory and festive
occasions. It was also used as a means of selecting
men with great fighting skills to serve in important
positions in the military.
The most important question today is how are we to
preserve this beautiful and gracious art from
disappearing or from losing its authenticity? There
are many ways to answer this question, but first of
all we must fully understand the importance of the
WAI KRU ceremony.
To train for MUAY THAI a fighter must have a mentor.
Perhaps a fighter will be directly taught by other
fighters, but all in all, every fighter is
considered to have a mentor, and it is customary
that all fighters must respect their mentors.
One of the most important virtues of the Thai people
is the showing of true respect and sincere
humbleness towards teachers, masters, mentors and
instructors. They are considered to be second from
their true parents. Instructors are full of
knowledge, love and kindness, ready and willing to
transfer their skill and knowledge to the students,
so that the students in turn will be of value to
society and to the country as a whole in the future.
All instructors should be respected and revered by
their students. As the future inheritors of all the
knowledge and skill, it is the duty of the students
to swear allegiance to endure the hardship and to
persevere to achieve the final aims. Those students
who respect or revere their mentors will benefit
from the following results:
The opportunity to be endowed with all their
knowledge and skills.
The ability to use the knowledge learnt to benefit
himself and others.
Life of prosperity, those students who truly respect
their mentors, are consistent in behavior and humble
will always be looked after and taught, giving the
student less chance of doing wrong as the students
will always think before actually doing anything.
The ability to adapt and advance the knowledge and
skill that the student had been trained for to
further heights.